John Bellamy Foster presents a rogue's gallery of the fascist ideologues insidiously pushing the MAGA agenda, from the Heritage Foundation and its Project 2025 to neo-Nazi YouTubers and cultural influencers. "The political and ideological successes of the MAGA movement," Foster writes, "were made possible in part by a liberal-left that abandoned the working class economically and politically."

As we mourn the loss of prolific MR author and media advocate Robert W. McChesney, we are grateful to be able to publish an excerpt from his introduction to John Bellamy Foster's Trump in the White House (Monthly Review Press, 2017). In this insightful analysis, McChesney explains how neoliberal restructuring prepared paved the way for Trump and the neofascist MAGA movement to reach the dizzying heights of power that they have reached today.

Pranay Somayajula dives deep into how the idea of decolonization has taken hold both theoretically and practically, showing how its deployment by the fascist Hindutva movement to justify anti-Muslim oppression reveals a latent threat: potential cooptation by actors seeking to promote nationalist identities in postcolonial contexts. Somayajula concludes that what is needed is a "return to a materially grounded understanding of empire and resistance," adding that "Any version of decolonization…placing a greater importance than the abstract than the material is a 'decolonization' that has lost its way."

John Bellamy Foster revisits and critiques the contention that the U.S. capitalist class is not a "governing" class, or indeed a class-conscious bloc in any sense. However, he writes, the fact that the ruling-class oligarchy is now openly wielding power on the national and international stages as part of the Trump regime shows that the overwhelming political influence of the capitalist class is no longer in dispute as this alignment pushes the country deeper into neofascism.

What is ecological civilization? In this article, Chen Yiwen presents a dialectical analysis that illuminates the theoretical and practical elements of ecological civilization, particularly as it develops in the context of China. In China, she notes, significant progress has been made, but there remain outstanding questions that must be resolved during the transition to an ecologically harmonious society that promotes global equality and human flourishing.

Yumeng Liu takes a deep dive into the history of Laos, the only socialist nation among the Theravāda Buddhist countries of Southeast Asia, examining how the country has developed its own particular approach to socialism, influenced by both local Buddhist beliefs and Marxist ideology. Liu also explores the historical and present-day tensions inherent in this uniquely Lao approach to socialist development.

"The Big Business-military coalition in the United States," Paul A. Baran wrote in this prescient reprise from 1952, "assumes all of the functions of a fascist regime…. And it develops rapidly into its own American variety of government under capitalism in an age of imperialism, wars, and national and social revolutions. It becomes fully adapted to its sinister historical mission—to be the instrument of ruthless class struggle on the national and international planes."

In January's Review of the Month, John Bellamy Foster and Brett Clark revisit the legacy of scientist and MR author Richard Levins, from his "red diaper" infancy to his agroecological work in Cuba and his contributions to Marxian ecological thinking as a whole. "As a dialectical ecologist," they write, "Levins proposed that we ask the big questions, as part of understanding why the world came to be organized in a particular way, and how it might be different."

Craig Medlen draws on decades of data to reveal how the creeping stagnation of the past half-century has led to the increasing consolidation of corporate monopoly power and concentration of firms by way of mergers and, importantly, the free cash that funds them. This stunning rise in free cash, fueled in part by government deficits, starkly reveals how the ruling class continues to enrich themselves and strengthen their position on the top of the economic heap.

In this interview with Claudia Antunes of Brazilian magazine Sumaúma, Ian Angus takes stock of our current planetary crisis, from its origins in Marx's ecological thought and the present debate over its designation to the future of human civilization as we know it. "The key question is," he concludes, "Are we going to see large number of people moving for change?"

In this talk given at Peking University in October 2024, John Bellamy Foster shares ten theses describing both the roots and contemporary manifestations of the idea of ecological civilization. Relating the concept's origins in the writings of Marx and Engels to its expression today in Chinese society, Foster reveals the inherently socialist nature of eco-civilization and the necessity of a worldwide ecological revolution to shift toward sustainable human development.

Against a backdrop of political turmoil and a popular uprising, Aasim Sajjad Akhtar examines how the contradictions of liberal democracy have played out in Pakistan. Exploring the dynamic between the U.S.-backed, militarized Pakistani political elite and the rise of reactionary politician Imran Khan, Akhtar shows how Khan has employed empty anti-imperialist rhetoric to mobilize a discontented populace—and how this could be counteracted with a genuine anti-imperialist movement.