Tag: Enclosure

How capitalism was born in ‘robbery, violence and fraud’ (The War Against the Commons reviewed by ‘Socialist Worker’)

As Marx wrote, the common rights “were simply redefined as crimes: poaching, wood-theft, trespass”. The war against the commons removed the rights for people to hunt, forage, collect firewood and more. Game laws put restrictions on the poor, where you were criminalised even “if you took one hare when your family was starving”. The rich enclosed lands to hunt for sport, while the poor could be sentenced to death for hunting deer…

NEW! The War Against the Commons by Ian Angus (Excerpts)

NEW! The War Against the Commons by Ian Angus (Excerpts)

The War Against the Commons: Dispossession and Resistance in the Making of Capitalism
by Ian Angus
$26.00 / 246 pages / 978-1-68590-016-8

FOR ALMOST ALL OF HUMAN existence, almost all of us were self-provisioning. Together with our neighbors, we lived and worked on the land, obtained and prepared our own food, and made our own homes, tools and clothing. After our ancestors invented agriculture, most of us lived in small communities where the land was held and farmed in common, and most production was consumed locally.

Today, almost all of us have to work for others.

Our lives depend on, and are largely defined by, our jobs. All the productive wealth is owned by a tiny minority of individuals and corporations, and most of us cannot eat unless we sell them our ability to work.

That’s how capitalism works, and we are so used to it that it seems natural and obvious….

A history which is far from over (The War Against the Commons reviewed in ‘Counterfire’)

Capital’s war against the commons continues today in the Global South, as does resistance to it. The removal of the people from the land to work in industrial cities is also part of the mechanism which creates the metabolic rift, one of the reasons for capitalism’s inherent environmental destructiveness. The route to overcoming this does not lie in individuals or communities returning to an idealised communal past. As Angus says, this has been the expectation of utopian communal groups since the Diggers established themselves on St George’s Hill in 1649…