February 20, 2024
MR editor John Bellamy Foster’s The Return of Nature: Socialism and Ecology (New York: Monthly Review Press, 2020) was the recipient of the Paul Sweezy Outstanding Book Award of the Section on Marxist Sociology of the American Sociological Association for 2022…
February 20, 2024
…For many, willing to resign humanity to its “fate,” the idea of a way out of our current dilemma, fundamentally altering society in order to avoid the socioecological chasm before us, will undoubtedly sound utopian. But utopia, a pun coined in the sixteenth century by Thomas More meaning both “nowhere” and “good place,” and therefore often seen as representing a kind of dream state or wishful projection into the future, loses its idealistic connotation in the context of a planetary dystopia where catastrophe, measured against historical precedents, has now become normal and threatens to become irreversible on a planetary scale, due to the inherent apocalyptic tendencies of the current mode of production…
February 20, 2024
In this wide-ranging interview with Lukas Slothuus and Ashok Kumar of the Historical Materialism Podcast, John Bellamy Foster discusses, among other things, his lecture on “The Return of the Dialectics of Nature,” the influence of mechanistic worldviews on the field of ecology and 20th century Socialist thought, fundamental assumptions on the part of many Western Marxists regarding the nonexistence of a “dialectics of nature,” misunderstandings about Lukács’ supposed rejection of a dialectics of nature, Leibig’s work on the “soil crisis” and the ways that this steered Marx’s concept of the “metabolic rift,” etc. – and moves on from there.
February 20, 2024
On this Labor Day, perhaps it is time for all members of the world’s working class, to ask themselves, why is work so often a “torment,” an “affliction,” done under “compulsion”? Why does it feel as if our bosses are “persecuting” us? Why does it wreck our bodies? Why does it seem so meaningless? It certainly doesn’t have to be and was not for most of our time on Earth….
February 20, 2024
In this image, Kohei Saito holds a copy of “Monopoly Capital,” by Baran and Sweezy. Saito’s book “Capital in the Anthropocene” (Editor’s note: Not to be confused with John Bellamy Foster’s book by a similar name) has become an unlikely hit among young people and is about to be translated into English…
February 20, 2024
“Value Chains” should be read by anyone with an interest in the practicalities of offshoring, outsourcing, and supply chain management. It should also be required reading for those who fail to recognize actually existing imperialism.
February 20, 2024
The product of several decades of research, this is a book accessibly written but rigorously researched with footnotes meticulously collected for those looking for a jumping off point through various archives. It reveals a hidden history of the relationship between science and sociology, between economics and nature and gives us characters who were able to see the seeds we were sowing, but also an unyielding faith that it doesn’t have to be this way…
February 20, 2024
On Saturday, May 7th John Bellamy Foster will present on the ecology section of “The Marx Revival” (Cambridge University Press), alongside Marcelo Musto, who will present the Communism section of the book. The event is co-sponsored by the Marxist Education Project and Shelter and Solidarity.
February 20, 2024
…might offer, even further, one route out of the disciplinary cul de sac that is ‘economics’ strictu sensu when it comes to an analysis of capitalism as a historically specific economic form and mode of social reproduction….
February 20, 2024
Patnaik and Patnaik unpick the realities of capitalism: First, as thriving on exogenous rather than endogenous stimuli––namely colonialism followed by state intervention after the Second World War––thus negating its capacity to be self-contained and perpetual; and second, leading to high unemployment through deindustrialization and land grabs for export crops and property accumulation which push petty producers and peasants into joblessness.
